Jesus christ tomb opened for first time in centuries.
#jerusalem for the first time in centuries, scientists have exposed the original surface of what is traditionally considered the tomb of Jesus Christ. Located in the Church of the Holy Sepulchre in the Old City of Jerusalem, the tomb has been covered by marble cladding since at least 1555 A.D., and most likely centuries earlier.
“The marble covering of the tomb has been pulled back, and we were surprised by the amount of fill material beneath it,” said Fredrik Hiebert, archaeologist-in-residence at the National Geographic Society, a partner in the restoration project. “It will be a long scientific analysis, but we will finally be able to see the original rock surface on which, according to tradition, the body of Christ was laid.”
According to Christian tradition, the body of Jesus Christ was laid on a shelf or “burial bed” hewn from the side of a limestone cave following his crucifixion by the Romans in A.D. 30 or possibly 33. Christian belief says Christ was resurrected after death, and women who came to anoint his body three days after the burial reported that no remains were present.
This burial shelf is now enclosed by a small structure known as the Edicule (from the Latin aedicule, or “little house”), which was last reconstructed in 1808-1810 after being destroyed in a fire. The Edicule and the interior tomb are currently undergoing restoration by a team of scientists from the National Technical University of Athens, under the direction of Chief Scientific Supervisor Professor Antonia Moropoulou.
The exposure of the burial bed is giving researchers an unprecedented opportunity to study the original surface of what is considered the most sacred site in Christianity. An analysis of the original rock may enable them to better understand not only the original form of the tomb chamber, but also how it evolved as the focal point of veneration since it was first identified by Helena, mother of the Roman emperor Constantine, in A.D. 326.
“We are at the critical moment for rehabilitating the Edicule,” Moropoulou said. “The techniques we’re using to document this unique monument will enable the world to study our findings as if they themselves were in the tomb of Christ.”
Moment of Revelation
The doors to the church were shut early—hours before normal closing time, leaving a bewildered crowd of pilgrims and tourists standing in front of the towering wooden doors. Inside, a scrum of conservators in yellow hard hats, Franciscans in simple brown robes, Greek orthodox priests in tall black hats, and Copts in embroidered hoods surrounded the entrance to the Edicule, peering into its reaches. Rising above all of them was the façade of the early 19th-century shrine, its elaborate carvings obscured by iron beams and orange safety tape.
Inside the tomb, which usually glows with a faint constellation of wax candles, bright construction lighting filled the small cell, revealing tiny details that are usually overlooked. The marble slab that covers the holy bench—roughly 3 by 5 feet and carved from creamy marble—had been pulled away from the wall. Beneath it was a grey-beige stone surface. What is it? a conservator was asked. “We don’t know yet,” she replied. “It’s time to bring in the scientific monitoring tools.”
The Church of the Holy Sepulchre (also known as the Church of the Resurrection) is currently under the custody of six Christian sects. Three major groups—the Greek Orthodox Church, the Roman Catholic Church, and the Armenian Orthodox Church—maintain primary control over the site, and the Coptic, Ethiopian Orthodox, and Syriac communities also have a presence there. Parts of the church that are considered common areas of worship for all of the sects, including the tomb, are regulated by a Status Quo agreement that requires the consent of all of the custodial churches.
Outside the Edicule, Thephilos III, the Greek Patriarch of Jerusalem, stood watching the events with a serene smile. “I’m glad that the atmosphere is special, there is a hidden joy,” said the patriarch. “Here we have Franciscans, Armenians, Greeks, Muslim guards, and Jewish police officers. We hope and we pray that this will be a real message that the impossible can become the possible. We all need peace and mutual respect.”